Robert Schine

Introduction to Religion
Why is religion a significant element in human life and affairs? What roles does religion play in the lives of individuals and communities? And what is religion anyway? Drawing on Western and Asian traditions, we will take a comparative approach to these questions, examining how religious traditions can differ and converge. Throughout the course, we will introduce the basic vocabulary and analytical tools of the academic study of religion. We will also consider how both scholars and practitioners make sense of religion and debate its role in societies past and present. 3 hrs. lect./disc

Jewish Traditions
“Traditions” are not static, but a constant interplay between continuity and creativity. What do classical Jewish texts (Bible, Rabbinic literature) tell us about Judaism’s origins? How have the core concepts and practices of Judaism morphed into a cluster of traditions that has endured over two millennia? With these questions in mind, we will study central ideas in Jewish thought, rituals, and their transformations, culminating in individual projects involving the investigation a contemporary movement, congregation or trend in contemporary Jewish life, e.g. Reform, Reconstructionism, mystical (neo-Kabbalistic) revivals, or “secular” Judaism. 3 hrs. lect./disc.

Jewish Thought and Culture: The Modern Era
Contemporary Jewish life poses many questions: why do many Jews say they are “Jewish, but not religious”? What is distinct about Reform, Conservative, Orthodox, and Ultra-Orthodox Judaism? What do the terms “Zionist” and “anti-Zionist Jew” mean? What is the place of the State of Israel in Jewish life? To answer these questions we will study the history of Jewish culture in the modern era: the Enlightenment critique of religion, Jewish-Christian relations, changes in Jewish practice, the revival of Hebrew, concepts of nationalism, assimilation and the problem of “Jewish politics.” Sources will include classical and modern texts, literature and art. 3 hrs. lect.

Jews and Christians: Conflict and Identity
“Urging a Jew to convert to Christianity is like advising a person to move upstairs while demolishing the ground floor.” This quip by Moses Mendelssohn (1729-1786) epitomizes Christianity’s conflicted attitude to its Jewish origin, affirming it while rejecting it. Yet the relationship is not symmetrical, for the very reason that Judaism precedes Christianity. In this course we examine the fraught relationship between Christians and Jews from antiquity to the present. Readings include Church Fathers, rabbinic texts, polemics, theologians, as well as the Catholic declarations of Vatican II and modern interfaith dialogue. 3 hrs. lect./disc.

Reading the Book of Job
Why evil? Why do the innocent suffer? Why would God allow it? The Book of Job asked these questions millennia ago, giving not an answer, but at least a response. Framed by a prose tale on the patient Job, the book is mainly a debate between an impatient Job and his “friends” that has continued to our day, in Jewish, Christian, and Islamic thought. We will study the debate on the meaning of the book of Job in philosophy and religion, reading ancient, medieval and modern commentary (e.g. Maimonides, Kant, Voltaire) and literary responses to Job (e.g. Kafka, Robert Frost), Some familiarity with Biblical studies or philosophy of religion is helpful, but not required. 3 hrs. sem.

Prophets and Politics
The prophets of ancient Israel cared less about predicting the future than about shaping it. Political pests, radicals, pacifists and protesters, they were diverse, agitating against the abuse of power, against poverty, economic inequality, and war crimes, long before these abuses were the rallying cries of modern political movements. We will read selections from the prophetic books (Amos, Isaiah, Jeremiah, I-II Samuel), as well as the writings of activists whom the prophets inspired: Martin Luther King, Abraham Joshua Heschel and Dorothy Day. Students will be challenged to write on the meaning of prophetic ethics for our own times.

Spinoza's Critique of Religion
What is the role of religion in a modern state? When religious freedoms collide with state interests, which should prevail? Spinoza rejected the authority of religion and the divine origin of Scripture, laying the groundwork for modern Biblical criticism and championing the separation of religion and state. A contemporary denounced the Theological-Political Treatise as “a book forged in hell.” We begin with a close reading of the Treatise, followed by selections from his Ethics and correspondence, and consider Spinoza’s long legacy: the rise of secularism, the origins of Biblical criticism, and the reasons why Spinoza has been called “the first modern Jew.”