Maria Hatjigeorgiou

The Way of the Ascetics: The Making of the Self in Christian Monasticism
The practice of asceticism appeared in ancient Christianity as a movement striving for a deeper spiritual life and connection with the Divine. Men and women withdrew into the wilderness to become fully attuned to God, while engaging more empathetically with their human communities and the natural environment, and serving the poor and socially marginalized. We shall examine how their new model of living challenged the traditional formations of identity and power through cultivating a watchful mind and deepening awareness. We shall also consider its possible relevance for our postmodern world. Readings will include Desert Wisdom anthologies such as “The Philokalia,” and works of American mystic Thomas Merton and novelist Annie Dillard.

Byzantium & the Tradition of the Eastern Orthodox Church ST, WT
This course is an introduction to Orthodox Christianity as reflected in the Greek, Slavic, and Near Eastern churches. We will examine the origins of the Orthodox tradition in the early Church, its centrality in the Byzantine empire, and the division between East and West. We will study key doctrinal and theological issues such as Christology and Incarnation, the Holy Trinity and the Theotokos (Mother of God), and the divine potential of human nature. We will also look at the liturgical experience that defines Orthodoxy as a living tradition, including the veneration of icons, the role of saints and monasticism, the significance of prayer and the sacraments. Readings include both church Fathers and mystics, as well as modern theologians and philosophers. 3 hrs. lect./disc.

Literature and the Mystical Experience
In this course we will explore how narrative art articulates spiritual perception by examining selected works of 20th century writers such as Miguel De Unamuno, Nikos Kazantzakis, J. D. Salinger, Charles Williams, Flannery O'Connor, Thomas Merton, Alice Munroe, Marilynne Robinson, and Annie Dillard. Drawing on theology and philosophy as an interpretative mode, we will consider the following questions: How does literature illuminate selfhood and interiority? How do contemplation and ascetic practice guide the self to divine knowledge and cosmic unification? How do language, imagery and symbols shape the unitive experience as a tool for empathy and understanding of the other? 3 hrs. lect./1 hr. disc.

The New Testament in Narrative and Art: Considering the Aesthetics of the Christian Story
For two millennia, the figure of Jesus has captivated the imagination of spiritual seekers around the world. In this course we will explore literary and theological dimensions of the New Testament with special attention to the Gospel as stories, while considering works of art inspired by its themes and characters across time. Paintings, cinematography, and literary narratives from The Protevangelium of James and Maximus the Confessor, to Dostoevsky, Kazantzakis, Sholem Asch, Saramago, Flannery O'Connor, and Marilynne Robinson, will invite the question: how have word and image shaped the understanding of the sacred stories and Christian imagination? Through close readings of the New Testament and exegetical discussion combining systematic with narrative theology, we will analyze style and composition, situate the texts in their historical context, and explore various readers’ perspectives, ancient and modern. 3 hrs. lect./1 hr. disc.

Women and the Sacred in Late Antiquity and Byzantium
This course will explore the female religious experience in Greco-Roman antiquity and Early Christianity. We shall trace the transition from the mystery religions of Demeter and Isis in the Eastern Mediterranean to the cult of Mary the Mother of God (Theotokos) and the worship of female saints. Drawing on a wide range of sources (hymns, saints' Lives, Apocryphal Gospels, Patristic texts, and icons), we shall study the varieties of female devotion and examine the roles available to women in the early Church: deaconesses and desert mothers, monastics and martyrs, poets and rulers. Different theoretical approaches will enable us to ask a series of questions: were women in the early Church considered capable of holiness? To what extent did the female 'gifts of the spirit' challenge church authority? What is distinct about the feminine experience of the divine? Finally, we shall consider the vision and poetics of female spirituality in select modern poets. 3 hrs. lect.