Courses

Modern American Jewish History
What characterizes the modern American Jewish experience? Is it the effort to assimilate into the American mainstream? Is it about the struggle to preserve Jewish distinctiveness? Drawing on historical scholarship and primary sources (films, art, cartoons, newspapers, literature), we will consider the many meanings of American Jewish identity, particularly its religious, racial, ethnic, and national connotations. We will begin in the 1880s, during the largest wave of Jewish immigration to the U.S. Topics will include “Americanization,” labor, political activism, religious reform, World War II and the Holocaust, “Jewish continuity,” gender roles, race relations, urbanization, suburbanization, and the relationship of Jews to white flight, Zionism, anti-Semitism, and philanthropy. 3 hrs. lect.

Zionism and the "Roads Not Taken" (1880-1948)
An Arab-Jewish binational state in Palestine was only one of the possible paths that the Zionist movement considered before taking the road that led to Israel’s 1948 establishment. Using various primary and secondary sources, we will critically engage with alternatives to the nation-state within the Zionist movement, unfolding key debates in its history. In the introductory units, we will position Zionism alongside other forms of Jewish nationalism, such as Simon Dubnow’s Diaspora Nationalism. We will then zoom in on post-World War I Zionism, discussing Imperial, anti-Imperial, pan-Asian, and binationalist-federalist alternatives to the Jewish nation-state program. In the concluding units, we will examine the processes by which these possibilities became marginalized, and the vision of a Jewish nation-state prevailed.

The Israeli-Palestinian Conflict in Film
In this course we will examine representations of the ongoing Israeli-Palestinian conflict in a wide range of cinematic works and the ways in which films reflect and construct social, cultural, and political realities. Following an introductory unit on Palestinian and Jewish nationalisms, we will address core issues of the conflict (e.g., refugees, settlements, and Jerusalem), everyday life under occupation, and forms of resistance. By discussing fiction films and documentaries we will critically explore social processes, diverse ideologies, unique point of views, and various Israeli and Palestinian narratives. The course is based on lectures, film screenings, class discussions, and student presentations. 3 hrs. lect.

Jewish Thought and Culture: The Modern Era
Contemporary Jewish life poses many questions: why do many Jews say they are “Jewish, but not religious”? What is distinct about Reform, Conservative, Orthodox, and Ultra-Orthodox Judaism? What do the terms “Zionist” and “anti-Zionist Jew” mean? What is the place of the State of Israel in Jewish life? To answer these questions we will study the history of Jewish culture in the modern era: the Enlightenment critique of religion, Jewish-Christian relations, changes in Jewish practice, the revival of Hebrew, concepts of nationalism, assimilation and the problem of “Jewish politics.” Sources will include classical and modern texts, literature and art. 3 hrs. lect.

Sex, Money, and Violence – an Introduction to the Talmud
The Talmud is the defining book of Jewish culture. Incredibly rich and varied, it has something to say about almost everything, usually something surprising. It is a book not simply to read, but to engage within dialogue. Due to its idiosyncratic language and unique form, it is not always easily accessible for the beginner. In this course we will learn about the fundamentals of the Talmudic text and then delve into selected passages, discovering together what the Talmud has to say about sex, money, violence, and an array of other topics relevant to modern life. 3 hrs. lect./disc.

Jewish Oral History
In this weekly seminar students will learn the basics of oral history—research, interview skills, processing, archiving, and presentation—by conducting interviews with members of Kolot Chayeinu, a Brooklyn-based Jewish congregation. Students will work with congregants to create an oral history archive. Depending on student interests and abilities, additional outcomes may include films, audiowalks, social media presence, listening parties, or podcasts. Students will also study oral history theory, the evolution of American Jewish spirituality, and New York City social movements. An oral history of Kolot encompasses Jewish histories of feminism, LGBTQ and AIDS activism, peace and human rights work, death and dying, childhood and adult education, antiracism, theatre, art, music, nonprofit development, politics, rabbinical training, coalition work, and more.

The Book of Job and the Problem of Evil
Why do the innocent suffer? The Book of Job asked this question millennia ago, giving not an explicit answer, but at least a response. Framed by a prose tale on the patient Job, the book is mainly a debate in poetry between an impatient Job and his “friends” that has continued to our day, in Jewish, Christian, and Islamic thought, and in philosophy. We will study the debate on the meaning of Job in philosophy and religion through the works of Maimonides, Kant, Hume, Voltaire, William Blake, Jung, and others. Familiarity with Biblical studies or philosophy of religion is helpful, but not required. 3 hrs. sem.

Black and Jewish Feminist Perspectives
Feminism has a rich history in the United States. In this course we will study feminism from the perspectives of two distinct, sometimes intersecting groups: Black Americans and Jewish Americans. We will explore major feminist texts, writers, and collectives, from Angela Davis, bell hooks, Audre Lorde, and the Combahee River Collective to Shulamith Firestone, Judith Plaskow, B’Not Esh, and Di Vilde Chayes. Through their work and activism, we will study in this reading-intensive course how race, class, spirituality, and sexuality have shaped and reshaped feminist concerns. 3 hrs. sem.

Prophets and Politics
The prophets of ancient Israel cared less about predicting the future than about shaping it. Political pests, radicals, pacifists and protesters, they were diverse, agitating against the abuse of power, against poverty, economic inequality, and war crimes, long before these abuses were the rallying cries of modern political movements. We will read selections from the prophetic books (Amos, Isaiah, Jeremiah, I-II Samuel), as well as the writings of activists whom the prophets inspired: Martin Luther King, Abraham Joshua Heschel and Dorothy Day. Students will be challenged to write on the meaning of prophetic ethics for our own times.